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13. Incantation to Inama (with Introduction)

  Incantation to Inama

  Written by Bookmaster Arritazu1

  Excerpt from - Harnessing the Demons: The Annotated Prayers of the Order of the Umabum. Unpublished. Presented to the Eternal Library by Afsta Eydat, Allazi of the Naz-Harhá. First assumed to be written around i0558. The location of the rest of the manuscript is unknown and assumed destroyed.

  Collection Date and Location: 22 Verena i0561 - The Free City of Orn. 9:189:IXE-1

  LIBRARY CLASSIFICATION CODE: Restricted 3 of 3. Collection

  This incantation is used in several rituals performed in The Order’s chief ziggurat, located in the heart of the old city of Inamiri. It is intended to call forth the avatar of Inama, though according to my contacts, it has never achieved it’s goal. It has, however, resulted in a handful of contacts with several of her lieutenants in The Udil, who have, at times, instructed the The Order in various tasks, or blessed them with information or powerful artifacts to help them achieve their goals. Once such experience was during the days of Thazu Matu, when Ot the Butcher surrounded the city, intent upon its destruction. It was then that an Udil named Katab appeared to The Order, and gave to them the secret of Rotting Wind, a powerful spell that aided in the defense of the city and decimated Ot’s forces, allowing Ekishaki to take his cousin prisoner and ultimately, win the War of Thirty Sons.

  I am sure that there are many who are still reading that doubt the truth of this volume. And yet it’s warning, and specifically this incantation, should and does remain: the power of Inama and the Order of the Umabum should never be underestimated. Deep within their ziggurats, these dedicated guardians of ancient traditions continue to consort with beings terrible to behold. While their ultimate goal remains a mystery, their abilities have been proven time and again. After all, one merely needs to recall Mantarazu’s performance at the 446th Arcane Games, where he conjured the the demon, whom I believe was Lalatu, in his masterful performance in the freestyle competition. While many in attendence thought this a mere illusion, Mantarazu was calling upon his power to bring forth a servant of Inama to this plane, and sending a warning to the rest of the world. This warning is a prophecy that lay at the heart of The Order: One day, the Umabum will return walk upon the surface of Kir. That day will be difficult one for the unfaithful.

  It was with great pain and sacrifice that this particular incantation was retrieved. To protect my contacts within The Order, their work will be unattributed, to avoid their names being added to the long list of the unfaithful, etched upon the walls of the Chamber of Inama’s Vision. And while their aims are dark indeed, I am forever grateful to them for their willingness to share this information with the greater world and the ill omen it brings, which I cannot be more insistent about it being heard.

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  Mother of Love

  Mother of Blood

  Mother of War

  I evoke your name in this circle.

  I invite you to return to your children,

  Bless us once more with your terrible vision

  Hear the gentle call of our harp, singing of your magnificence

  Leave the side of your beloved for but a moment

  So that we might gaze upon your brilliance

  And glean your wisdom

  We place the stones of ancient power around us

  We pour the life of the guilty into your waiting cup

  We honor your request of the faithful

  That we hold true to those ancient edicts

  Dictated to your beloved so long ago

  Who sleeps beside you in dying sleep in Kirudi

  Bound to you forever

  Mother of Love

  Mother of Blood

  Mother of War

  We call upon you now in our hour of need

  We humble ourselves to admit our failures

  And in our desperation, call to you

  Bless us once more with your presence

  Hear the singing of your children, in your sacred tongue

  Leave the comfort of your palace but for a moment

  So that we might benefit from your holy counsel

  And bask in your presence

  We set holy flame to the adornments of the recreant

  We uncover our dedications to you, placed upon our skin at your request

  We recite on your gift the nine blessings that you have given us

  And call upon you to return to your children

  The Blessing of Strength

  The Blessing of Duty

  The Blessing of the Sun

  The Blessing of Blood-Letting

  The Blessing of Love-Making

  The Blessing of Wisdom

  The Blessing of Tongues

  The Blessing of Sails

  The Blessing of the Udil

  (The blessings are repeated until the vision appears, or 99 cycles)

  A Note on the Translation

  There is almost no way to translate the Udil script into other languages, except by those who have been touched by the Demons of the Deep Caves. What I have done here is a translation from the text in First Salasan, a language that has been considered dead for a millennium. It is imperfect, to be sure, but is a close approximation as we can attempt.

  For example, what is translated as “Mother” is the First Salasan word “Imamlum” which has elements of a physical mother, but also someone who invokes the simultaneous emotions of fear and love. Those more interested in the etymology of Udil and First Salasan, which is its direct descendent, will be interested to know that the companion to this volume will have much more in-depth analysis of language, both in understanding it as well as an examination of its arcane potency.

  *NOTE: handwritten note collected found with text, written in Second Salasan:

  Beloved Lo Mai Jí,

  Though it has been some time, you must know that I would trust no one else with my life’s work and call upon you to ensure it’s completion. When you have finished, consult with Elder Bookmaster Rahalumani, he will know what to do with it. You are receiving this because I am dead.

  Your companion always,

  Arri

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