Civic Bance Institute Media Wing – Downtown Austin, Texas
Morgan Yates, polished in a tailored beige suit, reviewed the viral analytics while sipping from a rose-colored gss. She didn’t look angry.
She looked opportunistic.
The moment she saw the clip of Pastor Jeremiah Long quoting colonialism, mocking Muslims, and crying over pork, she made five calls in under 30 minutes.
“Yes, this is Morgan Yates, Civic Bance Institute. We believe you’ll want this for morning coverage…”
“Yes. Full speech. No edits. He says what every declining church leader is thinking out loud.”
“Title it whatever grabs—suggestion: ‘White Men Saved the World… America Only Needs Pork… Muslims Worship a Moon and a Box.’”
Within hours, CNN, ABC, CBS, and even fringe-right network Fork News had picked up versions of the story.
The headline spread like wildfire.
And then… social media exploded again.
Social Media Reactions to National Media Headline:
“White Men Saved the World… America Only Needs Pork… Muslims Worship Moon and Box”
– Pastor Jeremiah Long (New Dawn Baptist Church, Montgomery County)
@Rasha_Rising:
“This headline sounds like it was generated by ChatGPT under duress.”
@FaithNoFilter:
“I think this just set ecumenical retions back a century.”
@NPR-Lite:
“This isn’t a quote. It’s a cultural autopsy.”
@6C_ZaraUprising (Zara Lin alt):
“Thank you, Jeremiah Long, for proving theocracy doesn’t need to shout—it just needs to let secur colpse speak for itself.”
@ProgressivePastorLiam:
“This headline is why I switched from pulpit to policy.”
@ForkNewsAddict:
“Finally someone saying what we all know: bacon > sharia.”
@MorganYatesCBI:
“We didn’t invent the sermon. We just broadcasted it. Let the public decide.”
@MuslimMomInMD:
“My 12-year-old read this headline and asked if it was from The Onion. No, sweetie. Just America.”
@GenZStrategist6C:
“We couldn’t script a better recruitment ad. Thanks, Rev.”
@JewishInterfaithVoices:
“If this was meant to defend Christianity, it might have just euthanized it instead.”
@ColonialQuotesDaily (satire):
“White men saved the world… then gave us Facebook, fentanyl, and chicken tenders. Praise be.”
@CivicTechIsaiah:
“Watching Jeremiah self-immote on national TV while screaming about pork is like a live-action theology css on decline.”
@JesusAndData:
“Morgan Yates didn’t just upload a meltdown. She weaponized it.”
@ChristianityUnplugged:
“Reminder: Jesus was born in the Middle East. Would’ve failed Pastor Long’s citizenship test.”
@Alt-FemmeCollective:
“He fears structure because it repced him.”
@MorganYates2.0 (satirical fan account):
“We didn’t create 6C. We just let the microphone run longer at the church.”
@SurvivorOfSunday:
“This headline feels like a mix of racism, dietary rage, and end-times cospy.”
@GodlessGradStudent:
“This sermon gave us colonization, Ismophobia, and food panic—all in one tweet. Historic.”
@ZaraLinOfficial:
“Jeremiah Long is the opening act. 6C is the headline.”
@OfficerAnwarQuotes:
“Order doesn’t need a cross when chaos holds the mic.”
@TikTokFemmeTrust:
“New challenge: show your parents this headline and film their reaction.”
@UnlearningEvangelical:
“We used to fear hell. Now we just fear our pastors going viral.”
@ChristAsCode:
“This is what preaching looks like when the theology runs out.”
@ChurchBurnoutMom:
“He yelled ‘America belongs to pork’ like it was a Bible verse. I’m done.”
@InterfaithAvi:
“My Jewish dad, my Muslim uncle, and my atheist roommate all just texted me this headline.”
@6CStudyHall:
“We’ll be citing this in our comparative theology workbook under: ‘Old Order in Decline.’”
@FaithInNumbers:
“1 million views in 2 days. This isn’t backsh. It’s evolution.”
@ClericVsCivic:
“6C turned a theological temper tantrum into a cultural thesis.”
@BrennerDialectic:
“If pork is your st hill to die on, maybe you’ve already lost.”
@GenZFaithNow:
“We’re not leaving faith. We’re just leaving you.”
***
TikTok / YouTube Shorts
@JesusDeconstructed (exvangelical channel):
“Sir, you just told America its soul is made of bacon and colonial guilt. That’s not theology. That’s spiritual cholesterol.”
@NadiaSpeaks (Muslim feminist):
“First: I don’t worship the moon. Second: praying toward a cube is still less ridiculous than screaming about sausage on stage.”
@TheFaithShiftPod:
“This is what happens when your end-times sermon collides with your breakfast.”
@MarxistMonk:
“When Pastor Jeremiah said ‘white men saved the world,’ every single oppressed soul in history blinked in unison.”
@ExYouthPastorMike:
“I had a breakdown like this once… then I started therapy and learned what projection is.”
@K-PopConvert (Gen Z satire):
“When Jeremiah said Muslims worship a moon and a box, I just imagined Sailor Moon praying in Minecraft.”
@SashaMcCin (Femme-neutral journalist):
“This isn’t a sermon. It’s a eulogy for a worldview that forgot how to adapt.”
@TahliaReads:
“I used to want to argue. Now I just send people this clip and ask: ‘Is this your shepherd?’”
@SecurBuddha:
“Jesus wept. And then quietly subscribed to 6C Structure Monthly.”
Top Viral Memes Created from the Clip
"Pork = Freedom" Meme
Side-by-side: American fg with grilled bacon
Caption: “In this house, we believe: In God, guns, and grilled pig belly.”
Subcaption: – Jeremiah 4:20 (Definitely Not Real)
"Worship the Cube" Meme
Minecraft screenshot + Kaaba photo + Rubik’s cube
Caption: “All cubes matter (unless you’re Jeremiah Long).”
“White Men Saved the World Starter Pack”
Images of:
A conquistador
An 1800s missionary with a whip
A Chick-fil-A sandwich
A burning library
Caption: “Pastor Long’s historical pylist.”
“Jesus vs. Bacon” Meme
Jesus flipping tables in temple
Next frame: Jeremiah flipping out over pork
Caption: “One flipped tables, the other flipped when Waffle House ran out of ham.”
“6C Mind Control” Meme
Picture of calm Musa Anwar holding a clipboard
Next to Jeremiah screaming at a mic
Caption: “If this is your idea of resisting tyranny… 6C might not be the problem.”
“Colonizer Energy” Tempte
Jeremiah at pulpit yelling: “We brought roads!”
Crowd below beled: “...and svery, smallpox, and economic extraction?”
“The Gospel According to Bacon” Mini-Zine
Faux church bulletin parody listing pork-based beatitudes
“Blessed are the crispy, for theirs is the Kingdom of Swine.”
"Devil Possessed" Reaction Meme
TikTok split screen: Gen Z eye-rolling while audio pys Jeremiah yelling “You are demonically agitated!”
Caption: “Me at 8am with caffeine withdrawal.”
"America Belongs to Jesus (and Sausage)" Fg Parody
A fg design combining bacon strips and crucifix
Now printed on shirts in parody merch stores.
"Hezri Watching This" GIF
Clip of a man sipping tea calmly as fmes erupt behind him
Caption: “When your enemies unch your campaign better than your PR team.”
***
1. @TheRealAdonisKing (3x heavyweight boxing champion):
“I don't know what doctrine this pastor's preachin', but if bacon's your god, you're already knockin’ on hell’s door.”
2. @YusufAliMMA (UFC Lightweight Contender):
“Imagine surviving five rounds in the cage just to hear a man cry over pork on national TV. We’re not the ones who’ve gone soft.”
3. @JesseFieldsQB (NFL MVP):
“I prayed before every game. I still do. But this ain’t faith—it’s a food tantrum dressed in theology.”
Andrew Tate (@Cobratate)
“This is why men stopped going to church. Weak leadership. Emotion over logic. Yelling about pigs while losing control of your women.
6C is winning because it knows how to dominate structurally. Masculine. Strategic. Effective.”
Elon Musk (@elonmusk)
“Speech is free. Bacon isn’t divine. The future will belong to systems that optimize, not moralize.
This was an impressive public meltdown. Almost poetic.”
He follows it up with a meme of Starlink satellites forming a pig in space, captioned: “Pastor Long’s new consteltion.”
Comedians & Satirical Hosts
4. @RealJoeySlick (te-night comic):
“Tonight, in ‘How to Lose a Congregation in 10 Minutes,’ a pastor fights Ism, feminism, breakfast, and Google Maps—all at once.”
5. SNL (Cold Open):
A sketch where a fictional Pastor “Jeremiah Wrong” screams about bacon while the church burns behind him.
Tagline: “Bringing the fire of God—and the smoke of pork.”
6. @AliyahK (TikTok comic):
“Me pretending to be possessed so Pastor Long feels like he still matters:
starts breakdancing to Ismic call to prayer”
Actors & Public Figures
7. @ZacharyPhoenix (Hollywood A-lister):
“I’ve pyed cult leaders in three films. None of them were this… meat-focused.”
8. @AmaraXSong (Grammy-winning singer):
“If your faith falls apart because someone eats different… you need new faith, not new ws.”
9. @LiamRaynes (British drama actor):
“This isn’t American Christianity unraveling.
It’s just finally getting filmed in 4K.”
Pop Stars & Music Artists
10. @LilProphet (rapper & 6C-sympathetic artist):
“He said pork like it’s the Holy Spirit.
Drop this track before he drops Leviticus like a mixtape.”
11. @QueenVersailles (Latin pop icon):
“I was raised Catholic. But even my abue never said Muslims worship the moon.
This man needs a history book before another pulpit.”
Collective Meme Colb: “Long Sermon Remix”
DJ producers take Jeremiah’s pork lines, loop them over a trap beat, and call it:
“Swine of the Times” – DJ Anwar x Tate x Lil Prophet
It becomes a #1 trending TikTok sound.
***
Prince George’s County Library, Early Afternoon
The library’s computer b was unusually quiet—even for a Tuesday.
A few students sat in the back, headphones in. But they weren’t studying. They were watching clips—the same clips now seen by millions.
Pastor Jeremiah Long, shouting about white men saving the world, sobbing over pork, screaming about cubes and moons. It wasn’t just embarrassing. It felt radioactive.
Darlene, 52, a longtime resident of Montgomery County and Sunday School teacher, whispered to the librarian at checkout:
Darlene:
“I don’t want people thinking we’re all like that man. I’m afraid to wear my cross neckce in public now.”
The librarian nodded.
Scene: Grocery Store, Silver Spring
Imran, a Muslim cashier, handed change to Mrs. Patterson, a regur customer in her sixties.
She wouldn’t meet his eyes.
Imran (softly):
“Miss Patterson… you okay?”
She hesitated.
Then leaned in.
Mrs. Patterson:
“I watched that man’s sermon. I… I don’t believe any of that mess. I’m sorry he said those things. I’m just… ashamed.”
Scene: Local Public School Parent Group Chat
Car W. (PTA Secretary):
“Is it true that Jeremiah Long’s church is trying to run youth curriculum in Bowie High? Because after that video… NO.”
DeShawn J.:
“I’ve lived here 20 years. Never felt this embarrassed to tell people I’m from Montgomery County.”
Rita M.:
“My nephew in California texted me asking if we still believe Jesus invented bacon. This is humiliating.”
Scene: Local Church Facebook Page
St. John’s Fellowship – Bowie, MD
Post by Administrator:
“We categorically disavow the statements made by Pastor Jeremiah Long. They do not reflect the heart, theology, or conduct of our community.”
Top Comment – Jenna A. (youth leader):
“The viral clip wasn’t just embarrassing. It’s a wake-up call. If we don’t speak differently, people will assume we all agree.”
Scene: Barber Shop – Upper Marlboro
Jamal, 40s, trimmed a regur client’s beard as the viral clip pyed softly in the background.
Client:
“He made us all look backwoods. Like we still think Jesus rides a bald eagle with a bacon cross.”
Jamal:
“Nah, man. He just exposed how outta touch some of these pulpits really are. But now?
Now the rest of us gotta prove we ain’t him.”
Atmosphere Summary:
Christian parents feel uncomfortable defending their own churches.
Educators begin reevaluating partnerships with Jeremiah-affiliated groups.
Muslims, Jews, and secur families feel both vindicated and hurt.
Youth stop attending church not out of rebellion—but embarrassment.
The name “Jeremiah Long” becomes a punchline—then a warning.
***
Three Counties, Three Altars, Same Fire
Just days after Jeremiah Long’s viral sermon ignited national ridicule, a strange counter-current emerged—not in resistance, but in repetition.
Three church leaders from neighboring counties, emboldened by Jeremiah’s rage and equally shaken by the 6C wave, decided to make their own stand.
But they didn’t offer nuance.
They offered amplification.
1. Pastor Cyton Ross – Fairfax County, Virginia
New Covenant Gospel Assembly
Bible Study Night. Small group of forty. Camera phones hidden under notebooks.
Cyton Ross (thundering):
“Don’t be fooled—6C isn’t a civic policy. It’s a crescent masquerading as structure.
They want your daughters in trust units and your sons quoting Muhammad!
And YES—I thank God for colonization! Because it brought the true Gospel where it had never been!”
A woman in the back slowly pressed “record.”
2. Pastor Linda Mallory – Charles County, Marynd
Grace Abze Pentecostal
Midweek women’s study. About 30 attendees, mostly seniors and stay-at-home mothers.
Linda Mallory (fired up):
“These Femme Groups are just harems with hashtags!
Don’t talk to me about trust and rhythm.
We serve a God of holy fire—not one that fits in a bck box!”
Murmurs of “Amen” filled the room.
So did five different phone cameras.
3. Pastor Earl Bannon – Arlington, Virginia
Freedom Redeemer Baptist
Men’s Fellowship Night. 70 men. Bibles open. Rage loaded.
Earl Bannon:
“Let me be clear—I’d rather fry in hell with bacon than bow to a moon god!
6C is just sharia for soft people.
They want our faith to become administration, our Gospel to become governance.”
The room erupted.
So did the livestream.
Unbeknownst to Earl, one of the younger attendees had gone live on Facebook, tagging:
#PastorBannon #RealTalk #6CThreat #JesusNotStructure
Scene: 12 Hours Later – Internet Reaction
All three videos went viral.
Not out of support—but out of horrified fascination.
Social Media Reactions
@BowieWatchdog:
“Is this coordinated? Did they all eat the same sermon for breakfast?”
@ExvangelicalRosa:
“It’s like a Pentecostal group chat challenged each other to sound the most colonial.”
@6C_Lens:
“We didn’t have to debunk the American church. We just gave them microphones.”
@FaithFatigueNow:
“I live in Arlington. Pastor Bannon is now trending worldwide for saying he'd fry in hell with bacon.
I want to disappear.”
@OfficerMusaAlt:
“They believe they’re defending the Gospel.
But they’re defending a worldview that colpsed under its own contradictions.”
Impact in the Localities
Fairfax PTA groups demand investigation into Cyton Ross’s influence in youth mentoring.
Charles County interfaith councils condemn Linda Mallory’s "box god" comments as hate speech.
Arlington civil groups call on Freedom Redeemer Baptist to issue a public apology.
And yet…
Within 48 hours, two more small-town pastors shared the clips and expressed “full agreement.”
The crack had become a network.
***
Scene: St. Peter’s Evangelical Methodist Church – Sunday Morning
The pews were half full.
Rev. Gerald Lyman stood at the pulpit with his notes clutched in hand, his expression weary but bracing for battle. The sermon today wasn’t part of the pnned series. It was a defensive intervention—his desperate attempt to salvage public respect for local churches in the fallout of his friend Jeremiah Long’s infamous sermon.
His inbox had been filled with hate mail, memes, and cautious letters from other pastors.
Some accused him of being silent. Others lumped him in with Jeremiah. A few still begged him to "say something for all of us."
So now, he would.
The Sermon: “In Defense of the Cross, and This Land”
Gerald (calm, firm):
“I want to begin by saying: I do not support yelling about pork from the pulpit.
But I also won’t apologize for defending the faith of this soil.”
Murmurs from the crowd—some approval, some wariness.
Gerald:
“The 6 Commandments movement may cim to offer order, structure, and calm.
And I will admit—some of you are drawn to that. I’ve seen the brochures. I’ve read the primers.
But let me ask you: At what cost does peace come, if it requires you to cut the cross in half?”
He raised his Bible.
Gerald:
“Jesus is not just a prophet. He is not just rhythm.
He is the Son of God, the Lamb who died for our sins—not a civic reformer who simply wants neat households.”
A few amens.
He continued.
Gerald:
“They tell you Jesus was a man of w.
And He was.
But He also flipped tables. He disrupted structures that pretended to be holy while hiding power.”
He looked out at the crowd.
Gerald:
“6C bans Paul. They outw the Trinity. They wrap it in civic logic—but it's not just a policy shift.
It’s a theological repcement.”
Subtle Swipe at Ism
He hesitated before continuing.
Gerald:
“I know some of you respect Ism. So do I.
I’ve read the Qur’an. I’ve spoken to imams.
But Ism is not Christianity.
And 6C borrows heavily from Ismic governance while denying it publicly.
That’s not interfaith. That’s stealth syncretism.”
He stepped forward.
Gerald:
“I’m not here to condemn Muslims.
But I must defend the idea that not all gods are the same, and not all revetions are equal.”
Call to Local Churches and American Values
His voice rose.
Gerald:
“We are not bigots for holding onto Christ.
We are not outdated for believing the Bible is more than a suggestion.
And we are not extremists for saying America was once a nd under God—not just a nd under order.”
A few older members cpped softly.
He closed his notes.
Gerald:
“You may leave today still skeptical.
But ask yourself: Why are our children running toward systems that outw the very name that saved us?
And if the Cross doesn’t mean anything anymore… maybe we lost the message long before we lost the pulpit.”
Post-Service Atmosphere
A few parents shook his hand, whispering “thank you.”
Some college students quietly slipped out before the benediction.
A reporter from a local podcast scribbled notes in the back.
***
Civic Harmony Auditorium – Waldorf, Marynd (20 minutes south of Prince George’s)
Event: Faithfulness vs. Familiarity: Why 6C Doesn’t Need to Shout
Organizer: Morgan Yates, Civic Bance Institute
The hall was modern, acoustically perfect, and subtly lit in warm earth tones. No crosses. No minarets. Just six vertical beams behind the stage forming a soft visual frame—abstract, harmonious. Nearly 1,000 attendees filled the seats, many from the surrounding counties, including several who had walked out of Jeremiah Long’s and Gerald Lyman’s sermons the week prior.
There was no stage preacher, no podium pounding.
Just crity.
Opening Remarks – Morgan Yates
Wearing a ste-blue bzer, Morgan Yates stepped to the center with a hand-held mic. She didn’t shout. She didn’t pace. She simply… invited the room into stillness.
Morgan:
“Welcome to everyone from Prince George’s, Montgomery, Charles, Arlington, and even those from across the river.
We’re here tonight because something in the public spirit cracked this week.
Some screamed. Some recoiled.
But most of us… simply asked: Is this what faith is supposed to sound like?”
Murmurs. Heads nodded. A few cpped lightly.
Panelists: Structured, Not Spectacur
The forum included:
Dr. Leena Hossain, interfaith legal schor
Officer Musa Anwar, civic theological consultant
Maya Brenner, comparative religion student, Jewish background
Tahlia Reese, seminary-trained, ex-Methodist
Each delivered 5-minute reflections, followed by moderated dialogue.
Key Points Raised
Dr. Leena Hossain:
“The loudest religion is not always the most faithful. Sometimes shouting is a symptom of losing trust in your own foundation.”
Maya Brenner:
“I didn’t leave Christianity because I hated Jesus. I left because the people shouting His name seemed more angry about pork than about poverty.”
Officer Musa Anwar:
“6C doesn’t erase divinity. It repositions it in civic rhythm.
Faith here isn’t fragile—it’s functional.”
Tahlia Reese:
“I learned about Jesus in church. But I found crity—and continuity—in 6C's theological architecture.
It didn’t demand I choose between reason and reverence.”
Crowd Reactions
Silent tears from older attendees who had felt embarrassed all week.
A woman whispered to her daughter:
“This feels like… the first time someone’s telling the truth without punishing us for asking questions.”
A local Bck Baptist pastor, sitting in the third row, took quiet notes. He didn’t agree.
But he realized… they weren’t yelling. And yet they were being heard.
Closing by Morgan Yates
Morgan:
“Familiarity tells you, ‘shout louder.’
Faithfulness whispers, ‘build better.’
You decide which one deserves your children’s future.”
A standing ovation—not dramatic. But unified.
Media Reactions (Next Morning)
ABC Local:
“While churches rage against 6C, the movement builds with quiet force.”
BuzzwordFaith:
“From bacon rants to blueprint crity: Why people are walking away from volume and toward vision.”
Twitter/X #FaithfulnessForum – trending in DMV area
***
Scene 1: Reverend Gerald Lyman – St. Peter’s Office, Prince George’s County
The church office was hushed, dim, still bearing the scent of old leather and hymnals. Rev. Gerald Lyman sat behind his desk, eyes locked on the muted CNN live broadcast, with captions trailing along the bottom of the screen like slow-motion thunder.
“Historic Public Conversion: 10,000 Decre Faith in 6 Commandments in College Park Civic Stadium”
Counties involved: Prince George’s, Montgomery, Charles, Arlington
Drone footage soared over a sea of attendees. From bleachers to turf, the crowd stood in solemn formation. Families, professionals, even retired clergy—10,000 strong, heads bowed, right hands raised.
As the camera zoomed in, their collective affirmation echoed through caption and soundbite:
“We affirm One God, indivisible, whose will is known through structure, not confusion.
We recognize Muhammad as the Final Prophet of Divine Law.
We release broken traditions and embrace Civic Harmony under the Six Commandments.”
Gerald’s lips trembled.
Some of those faces he knew personally. Baptized. Married. Buried their parents.
Now they stood beneath banners of unity and divine governance—but no crosses, no “in Jesus’ name,” no sign of Trinity.
He clicked the remote.
But the silence in the room was worse than the broadcast.
Scene 2: Pastor Jeremiah Long – Basement, Montgomery County
Jeremiah, now disgraced and in hiding after his sermon imploded across the internet, sat hunched in the dark beside a flickering ft-screen tuned to Fork News.
“Unprecedented Civic-Religious Shift: Thousands Reject Traditional Christianity in Favor of 6C Structure.”
‘Not a religion,’ say leaders. ‘A theology of divine function.’
The broadcast cut to audio from the event:
“We recognize Muhammad as the Final Prophet of Divine Law…”
Jeremiah’s face twisted in horror.
Jeremiah (growling):
“False prophet. This is a mass deception.
Bowing to structure… worshipping w instead of grace…”
He gripped the sides of the recliner. Sweat beaded down his forehead.
The camera panned through the crowd, and there—front row—Micah, Tahlia, and even a former youth deacon from his church.
Reciting the affirmation.
Willingly.
Jeremiah turned off the screen, breathing raggedly.
But the words echoed louder now—inside him.
Social Media Reactions – Aftermath of 10,000-Person Conversion
Twitter/X, TikTok, Threads, YouTube Comments:
@FaithPostChristian:
“I didn’t convert lightly. But after hearing 6C affirm both God’s unity and Muhammad as the final prophet? I found crity I never got in church.”
@ZaraLinOfficial:
“We don’t shout. We don’t beg. We build.
10,000 people stepped into functional faith today. No more idols. No more doctrinal fog.”
@MayaBrennerWrites:
“I’m Jewish. I didn’t expect to recite that line. But I understand now—6C isn’t about repcing Christ. It’s about realigning what’s eternal.”
@6CStudentForum:
“Recognizing Muhammad doesn’t erase Jesus. It completes a trajectory. Divine Order, not doctrinal contradiction.”
@MorganYatesCBI:
“We just made history. From four counties came one voice:
Civic harmony through revetion—finalized through Muhammad.”
@GeraldsDilemma:
“Pastor Lyman blinked. Jeremiah burned out.
6C just showed up—with a clipboard, a creed, and coherence.”
@MicahGoes6C:
“I said the Prophet’s name. Not to abandon my roots—but to ground them in something that functions.”
@ClericalColpse:
“Today, we watched Western Christianity lose a generation not to heresy… but to order.”
@Tahlia_6C:
“They gave me guilt. 6C gave me God—with no contradictions, no shouting, no shame.”
@ExvangelicalPHD:
“The most effective mass conversion in U.S. history didn’t come from emotion.
It came from structure that works.”
***
The Roundtable Reckoning
Scene: Live Television Special – “Faith in Flux: America After the 6C Conversions”
Broadcast Network: CNV Newsroom (Centrist National Voice)
Time: Prime Time, 8:00–9:00 PM
Host: Renée Hall, veteran journalist and religion analyst
Episode Topic: “From the Cross to the Code: Why Are Americans Converting to the 6 Commandments?”
Viewers: 4.3 million live, trending #2 on X within 15 minutes
Panelists:
Morgan Yates, Director of Civic Bance Institute, senior 6C strategist
Dr. Elias Dunmore, Evangelical schor and seminary president
Imam Kareem Soltani, Ismic theologian and interfaith coordinator
Dr. Alicia Rios, Sociologist, author of God After Structure: Religion in the Algorithmic Age
Rev. Karen Deney, progressive Christian pastor from Chicago
Opening Statement – Renée Hall (Host)
“In the past 72 hours, the United States has witnessed something unprecedented: more than 10,000 people across four counties publicly renounced traditional Christian denominationalism and embraced a civic-religious framework known as ‘The 6 Commandments.’”
“This event included a public affirmation of God’s indivisible unity, structural theology—and notably, recognition of Muhammad as the final prophet. Tonight we ask: what does this mean for faith in America?”
First Segment: Why They’re Leaving
Dr. Alicia Rios:
“Let’s be clear—these people didn’t just leave Christianity. They left ambiguity. They left decades of spiritual marketing that never delivered social stability.”
“6C offers moral certainty and marital logistics. That’s not just religion—it’s infrastructure.”
Rev. Deney:
“But if we equate functionality with truth, we’re in dangerous territory. Jesus didn’t come with tax codes. He came with compassion.”
Morgan Yates (calmly):
“And how has that worked out for your churches, Reverend?
You teach mystery. We teach coherence.
One leaves people inspired for 60 minutes. The other leaves them stable for life.”
Second Segment: The Muhammad Question
Renée:
“The explicit inclusion of Muhammad in the 6C affirmation shocked many Christians. Was this inevitable?”
Imam Kareem Soltani:
“I call it inevitable reconciliation. For decades, Americans feared Ism as foreign. 6C bridged that fear with civic familiarity. Muhammad as the final prophet doesn’t deny Christ—it corrects what came after Him.”
Dr. Dunmore (shaking head):
“No. It repces Jesus’ divinity with civic hierarchy.
Christ isn’t a prophet among prophets—He is the Son of God. The moment we ftten Him, we ftten redemption.”
Morgan Yates:
“No, doctor. We lifted Him—out of doctrinal contradiction and into a theology people can actually live by.”
Third Segment: The Cultural Fallout
Renée:
“What happens to traditional churches now? To pastors like Jeremiah Long and Rev. Gerald Lyman?”
Dr. Rios:
“The same thing that happened to silent movie stars when sound arrived. Some will adapt. Most won’t.”
Rev. Deney:
“If we focus on crity alone, we will create a theocracy of accountants, not believers. Jesus didn’t speak in diagrams. He touched wounds.”
Morgan (softly, unapologetically):
“And 6C heals those wounds—by preventing them in the first pce.”
Viewer Comments – Live Crawl
@FaithShiftNow: “Morgan Yates is terrifyingly calm. That’s why she’s winning.”
@ExPastorCaleb: “Y’all keep quoting grace. They’re handing out housing pns.”
@MuslimGenZ: “I never thought I’d see Muhammad’s name said on TV by converts without fear.”
@ChristianMom45: “I'm still a Christian. But my son just joined 6C. And I get why.”
@PoliticalProphet: “This isn't theology anymore. It’s post-doctrinal governance.”
Closing Statement – Renée Hall
“Tonight we’ve seen that 6C is not just a doctrine. It’s a social phenomenon.
It speaks to pain that theology ignored.
It provides answers that don’t start with ‘you must believe’—but with ‘here’s what works.’”
“And whether you call that dangerous or divine… it’s changing everything.”
***
